According to The Seattle Times, the first time you visit one of the two AmazonFresh Pickup locations, a concierge will enter your name and vehicle's license plate number into Amazon's systems. That way, during subsequent visits a license plate reader will automatically identify you and signal to employees that they should bring your order out to your car.
Friday, May 26, 2017
Thursday, May 25, 2017
Two white women have been forced to close their pop-up burrito shop after they were accused of cultural appropriation.
Kali Wilgus and Liz 'LC' Connelly opened Kooks Burritos in Portland, Oregon, after taking a trip to Puerto Nuevo, Mexico, last December.
For the first few months, the weekend pop-up shop housed in an taco truck was a smash hit. It gained so much popularity, a local weekly newspaper decided to profile the entrepreneurial duo.
But that's when the trouble started for Wilgus and Connelly, after quotes they gave to the Williamette Week led to them being accused of stealing their success.
Cutting to the chase, according to the quotes in the Williamette Week article, the two women went to Mexico, liked the tortillas, asked about them, watched ladies making them in Mexico, then came home to Portland and did research to figure out how to do it themselves. Then they spent a bunch of money creating a successful business out of it. Then came the ravening hordes of the perpetually offended, screaming for their heads.
And call attention to it we did. As soon as Willamette Week, who has a history of publishing racially insensitive food commentary, published this story, people of color were outraged. Even some of those aforementioned super liberal white people. The comments on the article went up in flames, and pretty soon the story was even picked up by a national outlet.
Following the WW's article, one commenter said: "Now that you all boldly and pretty fucking unapologetically stole the basis of these women's livelihoods, you can make their exact same product so other white ppl don't have to be inconvenienced of dealing with a pesky brown middle woman getting in their way. Great job."
Week after week people of color in Portland bear witness to the hijacking of their cultures, and an identifiable pattern of appropriation has been created. Several of the most successful businesses in this town have been birthed as a result of curious white people going to a foreign country, or an international venture, and poaching as many trade secrets, customs, recipes as possible, and then coming back to Portland to claim it as their own and score a tidy profit.
In less than six months, Wilgus and Connelly have managed to build a business. And, depending on how you look at it, their methods are either genius or the latest example of white folks profiting off the labor of people of color.
Wednesday, May 24, 2017
Both the First Lady, Melania Trump, and the First Daughter, Ivanka Trump, accompanied the President to the high-profile engagement, and both chose to honour the traditional Vatican dress codes by wearing black, long sleeved dresses and veils - the former even choosing to honour her host nation by wearing Italian label Dolce and Gabbana.
What did the Pontiff of Rome do?
Pope Francis joined an international chorus urging Donald Trump to meet U.S. commitments on climate change in talks at the Vatican Wednesday.
Francis gave the U.S. president a copy of his 2015 encyclical calling for urgent, drastic cuts in fossil-fuel emissions after a half-hour meeting in his private study.
Francis's choice of gift suggests he is adding his voice to those pressing Trump not to renege on the Paris accord, which is the cornerstone of global efforts to limit climate change. The Vatican said in a statement that the talks focused on international affairs and the promotion of peace, with particular emphasis on health care, education and immigration.
Imagine a beautiful Louis XIV sideboard. It is solid, beautifully figured mahogany. It has ebony and rosewood inlay. It has gilded feet and gilded scrollwork drawer pulls and door handles. The top is a marquetry masterpiece, veneers laid to depict a view of the French countryside as envisioned by Charles Le Brun. Fragile, precious and complete unto itself, having no purpose other than to be what it is. A work of breathtaking wonder.
Pope Francis has it out in the kitchen. He's cutting meat on it and storing onions inside.
Monday, May 22, 2017
Typography is much bigger than a "gotcha" moment for the visually challenged. Typography can silently influence: It can signify dangerous ideas, normalize dictatorships, and sever broken nations. In some cases it may be a matter of life and death. And it can do this as powerfully as the words it depicts.
I'm not interested in whether Clinton or Trump had good logos. I'm interested in the different values they reveal. Clinton's typography embodies the spirit of modernism and enlightenment values. It was designed to appeal to smart, progressive people who like visual puns. They appreciate the serendipity of an arrow that completes a lettermark while also symbolizing progress. In other words, coastal elites who like "design."
Trump's typography speaks with a more primal, and seemingly earnest voice. "Make America Great Again" symbolizes "Make America Great Again." It tells everyone what team you're on, and what you believe in. Period. It speaks to a distrust of "clean" corporate aesthetics and snobs who think they're better than Times New Roman on a baseball cap. Its mere existence is a political statement.
The two typographies are mutually intelligible at first glance, but a lot gets lost in translation. We live in a divided country, split on typographic lines as cleanly as the Serbs and the Croats.
The stakes are higher than you think. The next generation of fascists will not love geometric sans serifs as much as Mussolini did. They won't be threatening journalists in blackletter.
Sunday, May 21, 2017
Sadly, I must disagree with Mr. Robson on one point. They are not worthy of Zeus' lightning. I think a nice plague of boils is more what they deserve. Appropriately appropriated from the Jews.
This rubbish about cultural appropriation, if taken seriously, would produce not broad views but unimaginable narrowness, a death by suffocation of dialogue and sympathy. What would To Kill a Mockingbird be without black characters? Or Invisible Man without white ones? If we share Martin Luther King Jr.'s dream of judging people by the content of their character not the colour of their skin, we should do the same with books, including efforts to see the world through the eyes of others to explore questions of morality and culture. Like, say, Percy Jackson's half-brother Tyson struggling against bigotry because he's … a cyclops.
I guess that's not appropriation, just as nobody's going after J.R.R. Tolkien for depicting hobbits, elves or trolls. But if you can't see that the Lord of the Rings is a profound meditation on the human condition, you need to get out more … to a library. And if you think Tolkien should have stuck to bookish male Oxford professors, as his subject and audience, you deserve to be cast into the company of orcs.
Indeed you have put yourself there, for Tolkien himself called this world's bullies who detest life in its infinite variety "orcs." Like those who decry "cultural appropriation" to silence the human conversation with nasty narrow zealotry.
May Zeus strike them with lightning bolts. Borrowed if need be.
But I get the last word. Because its my blog.
I give zero fucks about you people losing your jobs because you dared to talk like a normal person for once.
You are all — and yes, I KNOW THIS — closest conservatives.
You are the elites Charles Murray (who is JUST AS BAD half the fucking time, too, actually) identifies as "not preaching what you practice," to the detriment of the rest of the "society" you pretend to care about.
You present yourselves as liberals for careerist hack reasons, but you all live un-diverse, non-green, traditional-family lives, with your private schools and your genetic lottery media complex.
You also think my friends and I are "deplorables" and so on.
We're your mopeds, your shadows, your whatever Freudian thing that is.
You all commit the only sin liberals still recognize — hypocrisy — every day.
And finally, you and your Filipino nannies and Moleskine notebooks and "play dates" and French immersion and Priuses and artisanal jam just went boom.
Slather on your Burt's Bees and kiss my lumpy ass.
I will borrow from Canadian Indian culture, or American Indian culture, or Australian Aborigine culture, or Chinese culture, or Indian-from-India culture, or Greek, Roman, French, German, Nordic, or any other culture I goddamn well please. Furthermore, I will get stuff wrong at times, and I will even make shit up from whole cloth to curtain over the gaps in the story.
I may even get people to pay me to do it! How about that, huh?
Saturday, May 20, 2017
Friday, May 19, 2017
After I spoke last Thursday in the beautiful nation of Iceland, a Leftist in Reykjavik poisoned me.Perhaps I should have seen it coming. The international Left has rejected free speech, and has embraced violence as a suitable response to speech contradicting its narrative.
Read the article, but the precis is that some punk slipped drugs int Robert Spencer's drink, and he was in hospital overnight. He was several days getting over it. They caught the kid, which is good.
I learned my lesson. And the lesson I learned was that media demonization of those who dissent from the Leftist line is direct incitement to violence. By portraying me and others who raise legitimate questions about jihad terror and Sharia oppression as racist, bigoted "Islamophobes" without allowing us a fair hearing, they paint a huge target on the backs of those who dare to dissent.Those who paint the targets, and those who shoot at them, think they're doing something great. Not only does the Left fill those whom it brainwashes with hate, but it does so while portraying its enemies as the hatemongers, such that violent Leftists such as the young man who drugged me feel righteous as they victimize and brutalize for the crime of disagreement.
Being the Odd that I am, I've always assumed that I'm a target. One of the many reasons I remain The Phantom at this blog and on-line generally is the certain knowledge that if I stick my head up, there's somebody with a bat ready to knock it off. Or a pocket full of Ritalin and Molly. In "Real Life (TM)" I rarely bother to speak my mind anymore, the reception is invariably poisonous. Bad enough in person, without the knife-in-the-back that comes from an internet based attack.
|Rational? No, not so much. Dangerous? Yes, very.|
Don't read the John C. Wright story in the Hugo PacketI appreciate that is rather like saying 'don't stick beans up your nose' but I am seriously suggesting people don't read it. It is (I assume unintentionally) a nasty violent sexual assault fantasy with overtones of child abuse.
Thursday, May 18, 2017
I have a question: how objective can the managing editor of the official Canadian national news show be if one ill-considered tweet gets him removed? Is he going to report honestly about anything?
The managing editor of CBC's "The National" was reassigned Wednesday for what the public broadcaster called "an inappropriate, insensitive and frankly unacceptable tweet" he made as part of a controversial debate over cultural appropriation.
In a memo distributed to staff, CBC News editor-in-chief Jennifer McGuire said Steve Ladurantaye will now work on its digital "storytelling strategies" and reach out to indigenous communities "as part of his learning process."
"As you know, Steve Ladurantaye apologized for his action," said McGuire in the memo. "He has made it his goal to better understand the appropriation issue from the perspective of Canada's indigenous people.
"We will support Steve in these efforts and I am confident that the work and conversations we are engaged in will, in the long run, make Steve and all of us better journalists and better leaders."
Tuesday, May 16, 2017
No one is buying Marvel's lineup of social justice-themed comics. It's no surprise, given that few readers want politics to be forced down their throats. Thus liberal darling Ta-Nehisi Coates and Yona Harvey's Black Panther & The Crew is getting the axe after poor sales, just two issues after its launch. Its cancellation comes just weeks after a Marvel VP revealed that comics with forced messages of "diversity" were responsible for the publisher's sales slump.
Joined by Luke Cage, Manifold, Misty Knight, and Storm, the titular superhero who entered the limelight with Captain America: Civil War gathers his all-black crew of superheroes to investigate the death of a civil rights activist who died in police custody. It has echoes of Sandra Bland's death.
Set in a near-future Harlem-turned-police state patrolled by robotic police officers controlled by a private security contractor, the comic has every element you'd expect from a comic attempting to tell a story inspired by Black Lives Matter. The cops beat people up for no reason, too.
Given Marvel's failed forays into "culturally relevant" storytelling, it's clear that any attempts to cultivate a new audience shouldn't come at the cost of alienating existing readers.
If there is any market at all for Black Panther & The Crew, it certainly isn't with the social justice warriors who cry when their stories are canceled but refuse to spend any money on them.
Saturday, May 13, 2017
Cultural appropriation has become one of those Trump-era terms that gets people literally all a-twitter. But there's one thing you may notice when the topic hits your feeds and timelines -- the people who are dismissing it as a joke are, well, white folks.Wait, appropriation prize? This is good!
Like late at night on May 11, when a host of media bigwigs "hilariously" started Twitter-organizing an actual "Appropriation Prize" in reaction to the resignation of Write Magazine's Hal Niedzviecki after online uproar surrounding his editorial calling for one.
It began with Rogers' exec Ken Whyte. Soon, National Post editor-in-chief Ann Marie Owens, Maclean's editor-in-chief Alison Uncles and CBC managing editor Steve Ladurantaye joined in, along with many columnists from various publications.
By this morning Steve Ladurantaye had tweeted an apology for his "dumb glib tweet about a dumb glib idea" and Owens joined in with "Apologies for any offence caused by what began as free speech protest thread -- Twitter no place for glib."
But their not-glib point was made clear if you noticed the pale skin tone of everyone piling on in that thread.
There was also more groveling. So much more. The editor groveled:
I regret that my words failed to acknowledge the profound and lasting adverse impact of cultural appropriation on Indigenous peoples. I began the piece glibly, which resulted in some readers misunderstanding my intentions. I understand and accept their point of view. I have the utmost respect for the Indigenous writers who contributed to this issue, and did not in anyway mean to diminish or demean their work, the importance of their authentic experiences and voices, or their struggle against racism and colonialism in Canadian society. To anyone who found the piece an inappropriate introduction to the work in the issue, I sincerely apologize. I have spent the last twenty years fostering and providing a forum to writing from the margins. Anyone who is familiar with my work knows that I would never intentionally demean or diminish the experience of other people. I appreciate individuals taking time to share their thoughts and respond to the piece, since I do value the opportunity to learn from this experience and from the thoughtful feedback of others.
I have resigned as editor of Write Magazine. In my time as editor I've worked with many great writers, helped to foster many voices, and am particularly proud of my collaborative work developing an ongoing column written by writers exiled from their home countries and now living in Canada.
Sincerely, Hal Niedzviecki
The Writers' Union of Canada deeply regrets the pain and offence caused by an opinion article in our member publication, Write magazine. The Writer's Prompt piece offended and hurt readers, contributors to the magazine and members of the editorial board. We apologize unequivocally. We are in the process of contacting all contributors individually.Predictably, some person from the Toronto (Red) Star had to throw her hat in the ring:
The intention behind the magazine is to offer space for honest and challenging discussion and to be sincerely encouraging to all voices. The Union recognizes that intention is not enough, and that we failed in execution in this instance. We remain dedicated to honouring the very hard work we have set ourselves, and to taking responsibility for systemic wrongs in which we as an institution with a place in helping to define Canadian culture have participated.
The editor of Write magazine has resigned from his position, and the Union has accepted his resignation.
We offer the magazine itself as a space to examine the pain this article has caused, and to take this conversation forward with honesty and respect.
The Writers' Union of Canada
The best-case explanation for the ill-advised support for the "appropriation prize fund" is they all thought it was a joke.These are but a few of the raging lunatics screaming for white blood to be spilled. I've seen comments about gargling glass on Twitter.
Did you hear the one about those people who can't use the Whites Only door? They finally got a magazine where they all got to write and, like, one of our own topped it with a piece gutting this whole appropriation thing, and all those people are spouting their usual rage.
Haha. Here's my money.
It seems to me that there is a very unwholesome interest in shutting people up on the part of some. That alone is worth me contributing money to an Appropriation Prize fund.
Shut-update! Jonathan Kay is resigning as editor-in-chief of the Canadian magazine The Walrus.
Having perused The Walrus on occasion, it is as Lefty a rag as can be imagined, and Jonathan Kay is well hoisted upon his own petard this time.
Thursday, May 11, 2017
The editor of the Writers' Union of Canada's magazine has resigned after complaints over an article he wrote in which he said he doesn't believe in cultural appropriation.
Hal Niedzviecki, editor of Write — a publication for the union's members — published an opinion piece in the spring 2017 issue titled "Writer's Prompt." In the article, in an issue dedicated to indigenous writing, Niedzviecki wrote: "In my opinion, anyone, anywhere, should be encouraged to imagine other peoples, other cultures, other identities.
"I'd go so far as to say there should even be an award for doing so — the Appropriation Prize for best book by an author who writes about people who aren't even remotely like her or him."
Oh noes! Quick, everyone grovel!
On Wednesday, the Writer's Union of Canada issued an apology for the piece, announcing Niedzviecki's resignation and pledging to review the magazine's policies.
"The Writer's Prompt piece offended and hurt readers, contributors to the magazine and members of the editorial board," said the statement. "We apologize unequivocally. We are in the process of contacting all contributors individually.
Nikki Reimer, a member of Write magazine's editorial board, announced her resignation in a blog post published to her website on Wednesday. She said she "would have strongly objected to this piece had I seen it prior to publication."
In the meantime, I'm having fun mocking them. Popcorn is hot, beer is cold, got my feet up and I'm loving the show.
Tuesday, May 09, 2017
Marvel Comics continues to suffer from dwindling sales as it's looking likely that upwards of almost 30 titles will be cancelled.
Sales for April's issue reveal 28 titles have sold less than 20K, which is right around the cancellation threshold number.
I'll gladly point out that when I was promoting Abnett and Lanning's Guardians of the Galaxy and Nova that they sold a solid 35K each.
Titles with an asterisk area already cancelled as of July.
New Blade Runner trailer. Not a single PoC. I'm no more willing to tolerate this than I was GitS. Uninterested in whitewashed futures.
But more recent psychological research, some of it presented in January at the annual meeting of the Society of Personality and Social Psychology (SPSP), shows that it's not so simple. These findings confirm that conservatives, liberals, the religious and the nonreligious are each prejudiced against those with opposing views. But surprisingly, each group is about equally prejudiced. While liberals might like to think of themselves as more open-minded, they are no more tolerant of people unlike them than their conservative counterparts are.
Filip Uzarevic, from the Catholic University of Louvain, in Beligium, has reported preliminary data showing that Christians were more biased against Chinese, Muslims and Buddhists than were atheists and agnostics, but they were less biased than atheists and agnostics against Catholics, anti-gay activists and religious fundamentalists (with atheists expressing colder feelings than agnostics). So, again, the religious and nonreligious have their own particular targets of prejudice. Perhaps more surprising, atheists and agnostics were less open to alternative opinions than Christians, and they reported more existential certainty. Uzarevic suggested to me after the SPSP conference that these results might be specific to the study's location, Western Europe, which is highly secularized and where the nonreligious, unlike Christians, "do not have so many opportunities and motivations to integrate ideas challenging their own."
But raw brainpower itself doesn't seem to be the deciding factor in who we hate: When Brandt controlled for participants' demographics and traditionalism (smart people were more supportive of "newer lifestyles" and less supportive of "traditional family ties"), intelligence didn't correlate with overall levels of prejudice.
Knowing all this, can we change tolerance levels? You might think that the mind-expanding enterprise of education would reduce prejudice. But according to another presentation at the SPSP meeting, it does not. It does, however, teach people to cover it up. Maxine Najle, a researcher at the University of Kentucky, asked people if they would consider voting for a presidential candidate who was atheist, black, Catholic, gay, Muslim or a woman. When asked directly, participants with an education beyond high school reported a greater willingness to vote for these groups than did less-educated participants. But when asked in a more indirect way, with more anonymity, the two groups showed equal prejudice. "So higher education seems to instill an understanding of the appropriate levels of intolerance to express," Najle told me, "not necessarily higher tolerance."Education's suppression of expressed prejudice suggests a culture of political correctness in which people don't feel comfortable sharing their true feelings for fear of reprisal—just the kind of intolerance conservatives complain about.
There are two solutions to this. The one being pursued vigorously by the "tolerant" Liberal Atheist Left is, hilariously, the suppression and silencing of anything they object to or don't believe in. Enforced conformity, pretty much.
An increasing number of Android applications are attempting to track users without their knowledge, according to a new report.
Over recent years, companies have started hiding "beacons", ultrasonic audio signals inaudible to humans, in their adverts, in order to track devices and learn more about their owners.
Electronic devices equipped with microphones can register these sounds, allowing advertisers to uncover their location and work out what kind of ads their owners watch on TV and which other devices they own.
The technique can even be to de-anonymise Tor users.
They found that, while six apps were known to be using ultrasound cross-device tracking technology in April 2015, this number grew to 39 by December 2015, and has now increased to 234.To me, that seems like some big companies have a very unwholesome interest in my location. If somebody out there wants to know where I am that badly, I should probably hide.
The study hasn't named any specific programs, but says that several have millions of downloads and "are part of reputable companies", including McDonald's and Krispy Kreme.
Monday, May 08, 2017
The editors of an influential feminist philosophy journal have denounced an academic research paper that argues racial identity can be just as fluid as gender, castigating its Canadian author for causing "harm" and ignoring "violence upon actual persons."
Curiously, these editors run the journal that published the paper in the first place.
The "profound" and grovelling apology from associate editors of the journal Hypatia stops short of formal retraction. But it indicates the editors are appalled that Hypatia peer-reviewed, edited, and published the article, titled In Defense of Transracialism.
In it, Rebecca Tuvel, a Toronto-born, McGill educated assistant professor of philosophy at Rhodes College in Memphis, Tennessee, makes an argument by comparing two cultural phenomena: the ridicule and scorn directed at Rachel Dolezal for assuming a black racial identity despite being born white, and the praise and admiration directed at Caitlyn Jenner for assuming a female gender identity despite being born male.
To our friends and colleagues in feminist philosophy,
We, the members of Hypatia's Board of Associate Editors, extend our profound apology to our friends and colleagues in feminist philosophy, especially transfeminists, queer feminists, and feminists of color, for the harms that the publication of the article on transracialism has caused. The sources of those harms are multiple, and include: descriptions of trans lives that perpetuate harmful assumptions and (not coincidentally) ignore important scholarship by trans philosophers; the practice of deadnaming, in which a trans person's name is accompanied by a reference to the name they were assigned at birth; the use of methodologies which take up important social and political phenomena in dehistoricized and decontextualized ways, thus neglecting to address and take seriously the ways in which those phenomena marginalize and commit acts of violence upon actual persons; and an insufficient engagement with the field of critical race theory. Perhaps most fundamentally, to compare ethically the lived experience of trans people (from a distinctly external perspective) primarily to a single example of a white person claiming to have adopted a black identity creates an equivalency that fails to recognize the history of racial appropriation, while also associating trans people with racial appropriation. We recognize and mourn that these harms will disproportionately fall upon those members of our community who continue to experience marginalization and discrimination due to racism and cisnormativity.
It is our position that the harms that have ensued from the publication of this article could and should have been prevented by a more effective review process. We are deeply troubled by this and are taking this opportunity to seriously reconsider our review policies and practices. While nothing can change the fact that the article was published, we are dedicated to doing what we can to make things right. Clearly, the article should not have been published, and we believe that the fault for this lies in the review process. In addition to the harms listed above imposed upon trans people and people of color, publishing the article risked exposing its author to heated critique that was both predictable and justifiable. A better review process would have both anticipated the criticisms that quickly followed the publication, and required that revisions be made to improve the argument in light of those criticisms.
We would also like to explain our review process. Manuscripts sent to Hypatia are sent out for peer review to two anonymous reviewers. The reviewers do not see the names of the author of the manuscript, and the identity of peer reviewers is not known to authors. The journal has had a long-standing policy of minimizing desk rejections due to its commitment to providing constructive feedback to feminist scholars. Revised manuscripts are also sent to the same readers for review. In the case where two peer readers disagree, a third anonymous reader may be found. Members of the Associate Editorial Board might be asked to provide another opinion and are expected to serve as readers on two articles each year. Some have wanted us to reveal the identities of the peer reviewers for this article. We cannot do this. We are a scholarly journal committed to an anonymous peer review process. We want readers to feel free to offer their honest feedback on manuscripts submitted to Hypatia. Anonymous peer review is important for the scholarly reputation of Hypatia; mistakes in particular instances should not compromise the commitment to anonymous peer review in scholarship.
In addition, to reconsidering our review policies, we are drafting a policy on name changes that will govern review of all work considered for publication in the journal from this point forward. We wish to express solidarity with our trans colleagues in our condemnation of deadnaming. It is unacceptable that this happened, and we are working to ensure that it never happens again. We also wish to express solidarity with our colleagues of color (understanding that gender and race are entangled categories) in our condemnation of scholarship about racial identity that fails to reflect substantive understanding of and engagement with critical philosophy of race. We are working to develop additional advisory guidelines to ensure that feminist theorists from groups underrepresented in our profession, including trans people and people of color, are integrated in the various editorial stages. This does not mean that we want to place future responsibility solely on transfeminists and feminists of color. We are committed to improving our review process and practice in order to make the best decision about publication and to prevent similar mistakes in the future.
Hypatia is a journal committed to pluralist feminist inquiry and has been an important site for the publication of scholarship long-considered marginal in philosophy. Too many of us are still characterized as "not real" philosophers by non- and anti-feminist colleagues. As a feminist journal, Hypatia is committed to providing mentorship to all who submit articles by encouraging substantive feedback on essays submitted for consideration. Clearly there was a mistake along the line in the review process, and we are doing our best to figure out a way forward.
Several further types of responses have been suggested to us, including issuing a retraction and setting up a blog or website for further conversation about how to move forward and improve our process. We continue to consider those responses and all of their potential ramifications thoughtfully. We welcome more feedback and suggestions, as we intend to learn from this mistake and do our best to be accountable and worthy of the trust of all feminist scholars.
Finally, we want to recognize that following the publication of the article, there was a Facebook post from the Hypatia account that also caused harm, primarily by characterizing the outrage that met the article's publication as mere "dialogue" that the article was "sparking." We want to state clearly that we regret that the post was made.
We sincerely thank all who have expressed criticism of the article's publication and who have called on us to reply. Working through conflicts, owning mistakes, and finding a way forward is part of the crucial, difficult work that feminism does. As members of Hypatia's editorial board we are taking this opportunity to make Hypatia more deeply committed to the highest quality of feminist scholarship, pluralism, and respect. The words expressed here cannot change the harm caused by the fact of the article's publication, but we hope they convey the depth and sincerity of our commitment to make necessary changes to move forward and do better.
A Majority of the Hypatia's Board of Associated Editors
- "perpetuate harmful assumptions"
- "the practice of deadnaming," [gasp!]
- "dehistoricized and decontextualized ways"
- "commit acts of violence upon actual persons" [by writing a paper, to be clear]
- "insufficient engagement with the field of critical race theory"
- "associating trans people with racial appropriation" [oh noes!!!]
P.P.S. I saw this first at SDA, as usual. Kate always gets there first.
Sunday, May 07, 2017
Our writer looks around at who is new, who is hot, who is making it in the field and who isn't, adds up the anecdotal evidence that doesn't involve the impossible factors of himself or just plain bad luck. And then he thinks to himself:Projection, thy name is Scalzi.
You know, maybe it really is the Jews keeping me down.
Or the blacks. Or the gays. Or the liberals! Or the Millennials! The lousy SJWs and the feminists! Or all of them! All at once! For starters!
And that's when our writer looks up from the path, and in front of him stands the Brain Eater.
Who pulls out a spoon, cracks open our writer's skull, and starts feasting, while our writer goes onto the Internet and talks angrily and at length about who it is that is keeping him from what he deserves.
Friday, May 05, 2017
Wednesday, May 03, 2017
'I consider myself trans-species, in the same way transgender people feel, I need to become how I feel inside, I don't expect people to understand but I ask they respect it.
'The fantasy genre makes me happy and because I didn't have many friends when I was younger I submerged myself into it.'
'I started with cosplay but it wasn't enough, I wanted to change to become my own perception of beauty.'
At the age of 14, he was determined to undergo surgery to look more like an elf and six years later he went under the knife for the first time.
He recalled: 'It was the start that led me to decide this was the direction I wanted my life to go in, the recovery was painful and slow but I was happy with how I looked.
'I didn't care for how much it hurt, because it allowed me to get one step closer to my dream of what I want to become.'
Tuesday, May 02, 2017
In 2014, the most recent year that a county level breakdown is available, 54% of counties (with 11% of the population) have no murders. 69% of counties have no more than one murder, and about 20% of the population. These counties account for only 4% of all murders in the country.
The worst 1% of counties have 19% of the population and 37% of the murders. The worst 5% of counties contain 47% of the population and account for 68% of murders. As shown in figure 2, over half of murders occurred in only 2% of counties.
Murders actually used to be even more concentrated. From 1977 to 2000, on average 73 percent of counties in any give year had zero murders. Possibly, this change is a result of the opioid epidemic's spread to more rural areas. But that question is beyond the scope of this study. Lott's book "More Guns, Less Crime" showed how dramatically counties within states vary dramatically with respect to murder and other violent crime rates.
Monday, May 01, 2017
Visions Gallery had planned to showcase the work of Amanda PL, 29, a local non-Indigenous artist who says she was inspired by the Woodlands style made famous in the '60s by the Anishinabe artist Norval Morrisseau, who focussed on nature, animals, Indigenous spirituality and medicine.
But within hours of the gallery's email announcement promoting the exhibit, there was a backlash, with people alleging that PL had appropriated Indigenous culture and art.
Chippewa artist Jay Soule was among those leading the charge. He argues PL blatantly copied Morrisseau with virtually no regard for the storytelling behind his work.
"What she's doing is essentially cultural genocide, because she's taking his stories and retelling them, which bastardizes it down the road. Other people will see her work and they'll lose the connection between the real stories that are attached to it," said Soule.
|White people are not allowed to paint like this.|